This Is My Body
Thursday, July 17, 2014
REVIEW BY GRAHAM DOWN
I think that this is the kind of book that someone might say changed their life.
It starts out as a history of God's temple, through the old testament, and talks about the significance of the tabernacle, and the ark of the covenant, and the High Priests, and sacrifice. The book goes into great detail about the history of all these things, and why they're important. It also makes reference to a lot of Old Testament prophecy about the coming of Jesus.
After this, the book shifts gear as it goes into the New Testament. It talks about all the things Jesus said about the Church, how He meticulously spells out how the church should be, what it is, and how it should behave. Then, on to Paul and the other Apostles, talking about how to behave in the church.
The bottom line of all this, is that Jesus very clearly and specifically spelt out what the New Testament church should look like, and that the church of Acts was exactly what He said it should be. Somewhere along the way, we've lost that, and the church has become a business, and our attention has been focused on raising money and attracting and retaining members.
There's a lot to digest here, and I think it's going to take much careful and prayerful thought on my part to make sense of it all. I think that this is a book that anybody who considers themselves a leader in the church should read, as well as anybody who says they're disillusioned with the church. I particularly enjoyed this one particular quote, which I'm going to paraphrase:
"Most Americans who are leaving the church today, are doing so not because they have lost their faith, but in order to KEEP their faith."
The thing is, I really enjoy Liturgy. Maybe that says something about my priorities as a Christian, but to me, Liturgy makes me feel like I'm part of a centuries old tradition, part of something bigger than myself. I don't know if Keith Giles is saying that we should completely scrap all that. Sometimes he seems to be saying so, but at other times he seems to be saying that these things are still as important and relevant today.
Another thing that irritated me, particularly early on, is how the author quotes certain passages from scripture, and then begins his explanation by saying things like "Clearly, this means that..." This frustrates me because I don't think anybody can say things like that, particularly since I recognize some of those passages as among the most controversial and hotly debated passages in the Bible, and everyone has their own interpretations of them.
Still, I honestly think that anybody who has an opinion about the Christian Church (which, let's face it, are plenty of Christians and non-Christians alike) should read this book. It's free, and you can get it from the author's website athttp://subversive1.blogspot.com/p/my-...
You'll be glad you did, although many of the thoughts presented will challenge and frighten you.
READ ORIGINAL REVIEW HERE>
Tuesday, November 27, 2012
JOHN WIMBER: "WHAT GOD WANTS"
What God wants is a living body where the Holy Spirit is free to operate and the body is ordered in such a manner that it can accomplish much. This body is quite complex, because the process of evangelism and discipleship is an involved one. A key, though, is that God’s order—not our own—has to be established. Sometimes, He tips over our order so He can establish His.
— John Wimber
Saturday, August 4, 2012
REVIEW: Anthony Mathenia
Keith Giles adds his voice to the growing number of those who identify as Christians, but have objections to how churches operate in today's society.
This Is My Body: Ekklesia as God Intended calls for a return to what Giles refers to as a 'New Testament Christianity' and he repeatedly draws attention to Bible passages which describe a kind of church that would be foreign to many today. He bluntly writes, "I believe it's time the Church went out of business."
The book envisions a church that does not operate as a business enterprise with a 'CEO leadership' at the helm. Rather, Giles calls for a body of believers where all are empowered to act as ordained ministers in service to one another and society.
In This Is My Body, Giles provides a well researched basis and personal experience from which he draws his observations in a conversational easy-to-read manner.
The book is worth a read, especially for those who have fallen out of love with church.
This Is My Body: Ekklesia as God Intended calls for a return to what Giles refers to as a 'New Testament Christianity' and he repeatedly draws attention to Bible passages which describe a kind of church that would be foreign to many today. He bluntly writes, "I believe it's time the Church went out of business."
The book envisions a church that does not operate as a business enterprise with a 'CEO leadership' at the helm. Rather, Giles calls for a body of believers where all are empowered to act as ordained ministers in service to one another and society.
In This Is My Body, Giles provides a well researched basis and personal experience from which he draws his observations in a conversational easy-to-read manner.
The book is worth a read, especially for those who have fallen out of love with church.
Thursday, March 15, 2012
REVIEW BY ROSS RHODE
So often when one reads about the Church nowadays we end up with a work that doesn’t really question the status quo. The assumption is that this is what we do, and therefore it is pretty much how it ought to be. Then we get a slightly new twist on some cool iteration of the status quo, perhaps a change in the standard order of service or a new trendy way of doing worship and we are done.
For anyone who is aware of how Jesus actually designed His Church, as described in the New Testament, what the Church was like in the first few centuries, how the church has changed through 2,000 years of history compared to how it is today, the typical analysis leaves a whole herd of elephants standing in the room. Keith Giles in This Is My Body: Ekklesia as God Intended graciously and passionately takes us on an elephant hunt.
Jesus designed His Church for a purpose, and the purpose was not looking in the mirror at itself and admiring its own beauty. Nor was it to be insecure about itself finding every flaw. It was to be His people on mission with Him to extend His Kingdom. All the while it was to be His loving bride, the receptor of his loving affection and the bride who loved him back. There was a design and there was a purpose.
The Church has strayed away from her God given design and she has become distracted from her purpose. When God’s people Israel strayed away from their design and their purpose God sent prophets to call them back to what they were really supposed to be and how they were really supposed to live. Keith is doing the same for the Church today. Keith told me recently that he almost titled this book something like Jesus Called and He Wants His Church Back. He decided that title might drive away the very people who needed to read it so he refrained. But I do think it’s about time someone told us Jesus wants His Church back.
Keith is not angry. He is not trying to merely poke holes and express pet peeves. Nor is he the prophet of doom shouting on a street corner in a tin foil hat. Instead his is that wise yet passionate voice; the voice of Jimmy Stewart speaking to the Senate in Mr. Smith Goes to Washington. We may not necessarily want to hear it but know when we do we are listening to solid wisdom and truth.
If you were an athlete in training for the Olympics what kind of coach would you want to have? Would you want a coach that constantly praises you and tells you whatever you do is just fine? Or, would you want a coach that while being encouraging, takes you back to the fundamentals, teaching you step by step how to excel? Honestly, some of us just want to be praised and don’t what their status quo questioned. If you are that person, this is not the book for you. Others of us, though, long to learn how to be the bride that Jesus deserves. They long to be with Him as he goes about His world setting things right. And they long to be the bride He lovingly describes, to be on mission with Him as He designed it. If that expresses your heart, you have found your book.
One last thing; Keith is an excellent writer. His book is a pleasure to read. I found myself wanting to post quote after quote on Twitter and Facebook. I quickly realized I was republishing Keith’s book a Twitter snippet at a time, so I tried to restrain myself, not completely successfully. You are going to find a lot of gems in this book; enjoy the search and recommend it to your friends.
This Is My Body: Ekklesia As God Intended is Keith’s work of love. He is so passionate about his message that he has made the book free to anyone who wants it. If you want a free e-book version you can download it here.
If you want a paper version you can hold in your hands you can order it here> along with Keith’s other books.
*Do you think it is right to question the status quo of the Church we’ve always known?
*Do you want to hear what Jimmy Stewart has to say at the town hall meeting or are you content with the status quo?
*Do you sense that Jesus wants His Church back?
**
Ross Rohde is the author of Viral Jesus. He and his wife are actively cultivating Jesus Communities in the Bay Area. He blogs at http://www.thejesusvirus.org/.
Meet Ross Rohde, Keith Giles, Neil Cole, Scott Underwood, Ken Eastburn, Bob Sears, Bill Faris and many other Organic Church Practitioners at Momentum 2012 on March 30 & 31, 2012.
Find out more and register today>
Monday, March 12, 2012
REVIEW FROM THE MIDDLE EAST
Dear Mr Giles,
Wow. I was on an
"exam" night for my English classes [country name removed], and was able to read
your book during their test taking.
Wow. Thank you for the words.
I have been re-reading "Reimagining Church" from Viola, and
had forgotten I had your book on my kindle.
Right now we have begun to help a small house group in our country. The large "institutional" group is
not only an extreme example of institutional, but also is the "legal"
authority for the country. This tends to
extreme control and excess. This group
started not as a "leaving" but as a group from another country that
moved here and started something new.
As
someone who has worked for the past few years in the institutional church here
in [country name removed] and in [another middle eastern nation], I have become the "resident" theologian of the
group.
As we began to get involved in
leadership, I have had thoughts of exploring ordination (I'm a youth worker for
the past 20 years) and was trying to understand how to best serve this
community of people.
Having read your book and Viola's book, I am at peace for
the first time in a couple of weeks. No
longer do I feel the burden to become something that I didn't think was
necessary, but I also feel much more confident in explaining an alternate way
to explore our "church" life.
I was very impressed with your story and your journey. Thank you for writing this book and for
allowing it to be made available for the kindle.
Blessings to you and your community.
Todd [Last name removed by request]
Friday, February 10, 2012
BOOK REVIEW BY RAD ZDERO
A REFRESHING LOOK AT GOD’S ORIGINAL DESIGN FOR THE CHURCH
Keith Giles’ book “This Is My Body: Ekklesia As God Intended” is 167 pages long, it has a foreword by well known house church leader Dr. Jon Zens, and it has several pages at the end of recommended resources. Its main premise is that God actually has an original intention for the church, as prophesied in the OT and as described in the NT, which we would do well to consider once again as modern day Christians.
From a scriptural and practical point of view, the book challenges the method and the mentality of the traditional/denominational church system, and calls us all back to God’s original design for Christ’s body.
Keith Giles’ book “This Is My Body: Ekklesia As God Intended” is 167 pages long, it has a foreword by well known house church leader Dr. Jon Zens, and it has several pages at the end of recommended resources. Its main premise is that God actually has an original intention for the church, as prophesied in the OT and as described in the NT, which we would do well to consider once again as modern day Christians.
From a scriptural and practical point of view, the book challenges the method and the mentality of the traditional/denominational church system, and calls us all back to God’s original design for Christ’s body.
There are a number of strengths to this work. I found myself metaphorically nodding in agreement on a number of points. It is very easy to read and could be considered almost a “conversational theology” on the house church movement. There are some personal stories, feelings, and thoughts the author gives, rather than just “theory”, which makes it a very accessible and practical book.
Giles provides a generous tone toward the institutional church and those who might disagree with him on some scriptural interpretations. Giles, however, does demonstrate a clear conviction that the New Testament does provide an actual model for the church’s form and function. One thing I found particularly interesting is Giles Old Testament analysis about prophecies concerning the nature of the Church to come, which is something that is almost never discussed in most simple, organic, house church books, which usually stick to the New Testament only. There is also an excellent contrast between what the New Testament church is and is not, as well as an excellent teaching and encouragement of the priesthood of ALL saints. I also appreciated much about his scriptural analysis about local and translocal leadership in the church.
There are several areas, however, I wish could have been addressed better. I felt that Giles’ discussion on several issues was not entirely convincing to me (and sometimes was absent), such as the decision making and organizing role of apostles and elders/pastors/overseers (ex. Acts 15:6,23; 1 Tim 3:4,5), the teaching and rebuking role of leaders (1 Tim 4:11, 5:17; 2 Tim 3:16,17; Titus 2:15), and the need for larger public meetings and cohesive networks of multiple house churches like in Jerusalem in Solomon’s Porch or in Ephesus (ex. Acts 2:41-47, 5:12, 5:42, 20:20).
Also, I felt there was too much fuss made against things like bank accounts, technology, etc, as tools to accomplish the tasks of the church. In light of Giles’ prior role as an ordained denominational pastor, it may be understandable that he is perhaps reacting a little too much to things that remind him of the institution, but in time perhaps he may come to a more moderate view on these items.
Overall, this is a refreshing book on the growing house church movement, it offers some personal and practical insights, it provides a fresh look at the scriptures about the form and function of the church, and it would be a good introductory read to those asking questions about whether God is calling them into this spiritual revolution. I give it at 4 out of 5 stars.
-Rad Zdero
**
RAD ZDERO, author of LETTERS TO THE HOUSE CHURCH MOVEMENT and THE GLOBAL HOUSE CHURCH MOVEMENT , www.scribd.com/rzdero, www.twitter.com/radzdero, www.facebook.com/radzdero
Wednesday, August 17, 2011
Book Review: Josh Morgan
Keith Giles, an organic/house church advocate who offers all of his books for free electronically, recently released This is My Body: Ekklesia as God Intended. First off, this book is a very easy read. The way Giles separates the chapters makes it feel like you are moving the book quickly and easily.
The book itself is intended to examine a biblical basis for what the institutional church and worldwide Church should look like. Long story short, Giles provides a wonderful, well-thought-out argument for the priesthood of all believers in a way that is accessible to most people (rather than heavy theological language). He notes important implications for what that looks like institutionally, including the lack of hierarchy. One of my deep spiritual/ecclesiastical values is an egalitarian organization, so I really appreciate the many angles Giles approaches this, from the role of pastor to the relevance of a "spiritual covering." There are so many wonderful things he says that I could elaborate on, but that would take forever and probably be redundant with his work. :)
There were a couple of parts that I struggled with. At one point, Giles mentions that he so dislikes it when churches raise so much money to put into creating or buying buildings rather than going to people. His rationale for this is wonderful, and I agree. When I was an elder at The Gathering, we talked about ways to make sure all of our income would go back out, which is what Giles' community succeeds at.
At the same time, I can and have seen the value of larger communities (Giles argues for very small groups) and church campuses. I grew up in small church communities and am currently drawn to the philosophy of house/organic churches. At the same time, I have been a part of some very large congregations lately. Particularly as one has been in the news lately in part because of poor financial planning related to their building, I have seen first-hand how much time, energy, and money goes into buying and maintaining church property. A lot of time, energy, and money that could go into people.
At the same time, my wife and I have come to appreciate the opportunities available with a larger congregation. While a lot of money may flow into administrative and building costs, these communities provide a lot of services to the world around them that smaller groups could not do. While the churches themselves may spend less on administration and building if they were small and without a building, then other organizations and businesses would have to pick up the slack on service. This might not happen at all. When it does, it usually occurs with non-profits, who also will often rely on donations and have the same administrative and building costs as churches. They frequently have more, as churches can often more easily be staffed by volunteers. In the end, more money may reach people if the institutional church does the work and includes the overhead. I get and agree with Giles' philosophy, but practically, biblical times were quite different than modern times when it comes to interpersonal service.
Further, church buildings can be services in themselves. While I hate the waste of space many sanctuaries are, many well-planned buildings can and are used for many activities and offered to the community to use. Further, appropriately thought-out buildings can teach spiritual stories and inspire people to go out and serve more. Yes, it is difficult to watch tens of millions of dollars go into a new building when people are starving. Yet what is the cost if that new building becomes a refuge for people to relax and become rejuvenated to then go out and help those starving neighbors? While I am very much a utilitarian with many things, I have come to value the importance of space that is life-giving. I've been to more utilitarian church buildings and those that are intended to be a sanctuary. I am much more open to people after spending time in the latter.
The other part I struggled with was a section on women leaders. Giles argues for the equality of women in the church with some excellent arguments. But then he ends by stating, "However, the authority to rebuke or confront a believer caught in sin seems to rest on those male elders and overseers who were recognized as having a Fatherly position within the Body" (p. 142). This statement stood out in stark contrast to the rest of this section and his book, which all provided examples and support for his claims. While the complementarian/egalitarian debate was not really the issue here, this statement just seemed unsupported.
While I spent most of my time here on the parts I did not fully agree with, they were actually relatively minor parts of the book. For anyone interested in organic church models and thoughts on hierarchy in ecclesiology, I highly recommend this book.
Josh Morgan
**
The book itself is intended to examine a biblical basis for what the institutional church and worldwide Church should look like. Long story short, Giles provides a wonderful, well-thought-out argument for the priesthood of all believers in a way that is accessible to most people (rather than heavy theological language). He notes important implications for what that looks like institutionally, including the lack of hierarchy. One of my deep spiritual/ecclesiastical values is an egalitarian organization, so I really appreciate the many angles Giles approaches this, from the role of pastor to the relevance of a "spiritual covering." There are so many wonderful things he says that I could elaborate on, but that would take forever and probably be redundant with his work. :)
There were a couple of parts that I struggled with. At one point, Giles mentions that he so dislikes it when churches raise so much money to put into creating or buying buildings rather than going to people. His rationale for this is wonderful, and I agree. When I was an elder at The Gathering, we talked about ways to make sure all of our income would go back out, which is what Giles' community succeeds at.
At the same time, I can and have seen the value of larger communities (Giles argues for very small groups) and church campuses. I grew up in small church communities and am currently drawn to the philosophy of house/organic churches. At the same time, I have been a part of some very large congregations lately. Particularly as one has been in the news lately in part because of poor financial planning related to their building, I have seen first-hand how much time, energy, and money goes into buying and maintaining church property. A lot of time, energy, and money that could go into people.
At the same time, my wife and I have come to appreciate the opportunities available with a larger congregation. While a lot of money may flow into administrative and building costs, these communities provide a lot of services to the world around them that smaller groups could not do. While the churches themselves may spend less on administration and building if they were small and without a building, then other organizations and businesses would have to pick up the slack on service. This might not happen at all. When it does, it usually occurs with non-profits, who also will often rely on donations and have the same administrative and building costs as churches. They frequently have more, as churches can often more easily be staffed by volunteers. In the end, more money may reach people if the institutional church does the work and includes the overhead. I get and agree with Giles' philosophy, but practically, biblical times were quite different than modern times when it comes to interpersonal service.
Further, church buildings can be services in themselves. While I hate the waste of space many sanctuaries are, many well-planned buildings can and are used for many activities and offered to the community to use. Further, appropriately thought-out buildings can teach spiritual stories and inspire people to go out and serve more. Yes, it is difficult to watch tens of millions of dollars go into a new building when people are starving. Yet what is the cost if that new building becomes a refuge for people to relax and become rejuvenated to then go out and help those starving neighbors? While I am very much a utilitarian with many things, I have come to value the importance of space that is life-giving. I've been to more utilitarian church buildings and those that are intended to be a sanctuary. I am much more open to people after spending time in the latter.
The other part I struggled with was a section on women leaders. Giles argues for the equality of women in the church with some excellent arguments. But then he ends by stating, "However, the authority to rebuke or confront a believer caught in sin seems to rest on those male elders and overseers who were recognized as having a Fatherly position within the Body" (p. 142). This statement stood out in stark contrast to the rest of this section and his book, which all provided examples and support for his claims. While the complementarian/egalitarian debate was not really the issue here, this statement just seemed unsupported.
While I spent most of my time here on the parts I did not fully agree with, they were actually relatively minor parts of the book. For anyone interested in organic church models and thoughts on hierarchy in ecclesiology, I highly recommend this book.
Josh Morgan
**
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